1
Διὸδιό그러므로, इसल에CONJ ἀναπολόγητοςἀναπολόγητος변명할 수 없는A-NSM εἶ,εἰμί너는V-PIA-2S ὦὦ오I-PAV ἄνθρωπεἄνθρωπος남자, 사람, 인간N-DSM πᾶςπᾶς모든A-NSM ὁὁ그T-NSM κρίνων·κρίνω판단하는V-PAP-NSM ἐνἐν안에, 속에, 중에PREP ᾧὅς그에게R-DSM γὰργάρ그러나, 왜냐하면CONJ κρίνειςκρίνω심판하거나 판단하는 중V-PIA-2S τὸνὁ그T-ASM ἕτερον,ἕτερος다른A-NSN σεαυτὸνσεαυτόν자신을D-ASM κατακρίνεις,κατακρίνω심판하다V-PIA-2S τὰτὰ그것들T-NPN αὐτὰαὐτά그것들D-PN-N πράσσειςπράσσω행하다, 실천하다V-PIA-2S
לָכֵןלָכֵן그러므로, 그러니까preposition אֵיןאֵין없음, 없다부정사 לְךָלְךָ너에게, 너를 위하여2ms suffix הִתְנַצְּלוּתנָצַל그들이 스스로 구원받았다히프일(히프일) + 히트파엘(히트파엘) + 3인칭 복수 남성 + 완료시제 אַתָּהאַתָּה당신, 너2ms בֶן/אָדָםבֶן/אָדָם인간의 아들, 인자construct, singular, masculine הַדָּןהַדָּן감사, 찬양, 기쁨명사 תִּהְיֶההָיָה너는 될 것이라Qal Imperfect 2ms מִימִי누구interrogative pronoun שֶׁתִּהְיֶההיה되어질WeQal כִּיכִּי因为, 所以conj בְמַה/שֶּׁתָּדִיןדִּין심판하거나, 판결하거나, 재판하다Qal, Imperfect, 2nd person, masculine, singular אֶת/חֲבֵרְךָאֶת/חֲבֵר너의 동료를direct object marker + 2ms suffix תְּחַיֵּבחָיָב책임이 있게 하거나, 의무를 지게 하다Hithpael, Imperfect, 3rd person, singular אֶת/נַפְשְׁךָ בַּאֲשֶׁראֲשֶׁר어디에, 그 곳에, 그 때에preposition with relative pronoun אַתָּהאת당신, 너2ms הַדָּן תַּעֲשֶׂה כְמַעֲשֵׂהוּ׃כְּמַעֲשֶׂה그의 행위와 같이, 그의 작품과 같이כְּ + מַעֲשֶׂה (prefix + noun)
<하나님의 공정한 심판>그러므로 남을 판단하는 사람아, 누구를 막론하고 네가 핑계하지 못할 것은 남을 판단하는 것으로 네가 너를 정죄함이니 판단하는 네가 같은 일을 행함이니라
You may be saying, "What terrible people you have been talking about!" But you are just as bad, and you have no excuse! When you say they are wicked and should be punished, you are condemning yourself, for you do these very same things.
2
οἴδαμενοἴδαμεν δὲδέ ὅτιὅτι τὸτό κρίμακρίμα τοῦτοῦ θεοῦθεοῦ ἐστινἐστί(ν) κατὰκατά ἀλήθειανἀλήθειαν ἐπὶἐπί τοὺςτούς τὰτά τοιαῦτατοιαῦτα πράσσοντας.πράσσοντας
וְיָדַעְנוּיָדַע알게 되다WeQal כִּי/מִשְׁפַּטמִשְׁפָּט판결, 법, 정의기원, 명사 אֱלֹהִיםאֱלוֹהַ하나님, 신명사 כְּפִיכָּפָה내가 원하는 대로, 내 뜻대로נִפְעַל הָאֱמֶתאֱמֶת진리, 참됨, 확실함הָ + אֱמֶת עַל/עֹשֵׂיעָשָׂה행하는 자들Qal active participle masculine plural construct אֵלֶּה׃
이런 일을 행하는 자에게 하나님의 심판이 진리대로 되는 줄 우리가 아노라
And we know that God, in his justice, will punish anyone who does such things.
3
λογίζῃλογίζω계산하다, 생각하다V-PIA-2S δὲδέ τοῦτο,τοῦτο ὦὦ ἄνθρωπεἄνθρωπε ὁὁ κρίνωνκρίνων τοὺςτούς τὰτά τοιαῦτατοιαῦτα πράσσονταςπράσσοντας καὶκαί ποιῶνποιῶν αὐτά,αὐτά ὅτιὅτι σὺσύ ἐκφεύξῃἐκφεύξῃ τὸτό κρίμακρίμα τοῦτοῦ θεοῦ;θεοῦ
וְאַתָּהאַתָּה너는conj + pron 2ms בֶן/אָדָםבֶן/אָדָם인간의 아들, 인자construct, singular, masculine הַדָּןהַדָּן유대 지파의 조상명사 אֵתאֵת를, 를 대신하여, 를 위해preposition אֲשֶׁר/פָּעֲלוּאֲשֶׁר그것이, 그것을, 그것에relativizer כָאֵלֶּהכָּא이와 같은, 이러한preposition + article וְעָשִׂיתָעשׂה행하다, 만들다WeQal כְמַעֲשֵׂיהֶם הֲתַחֲשֹׁב לְהִמָּלֵט מִמִּשְׁפַּט הָאֱלֹהִים׃
이런 일을 행하는 자를 판단하고도 같은 일을 행하는 사람아, 네가 하나님의 심판을 피할 줄로 생각하느냐
Do you think that God will judge and condemn others for doing them and not judge you when you do them, too?
4
ἢἤ τοῦτοῦ πλούτουπλούτου τῆςτῆς χρηστότητοςχρηστότητος αὐτοῦαὐτοῦ καὶκαί ἀνοχῆςἀνοχῆς μακροθυμίαςμακροθυμίας καταφρονεῖς,καταφρονεῖς ἀγνοῶνἀγνοῶν ὅτιὅτι τὸτό χρηστὸνχρηστόν θεοῦθεοῦ εἰςεἰς μετάνοιάνμετάνοιαν σεσε ἄγει;ἄγει
אוֹ הֲתָבוּז לַעֲתֶרֶת טוּבוֹ וּלְחֶמְלָתוֹ וּלְאֹרֶךְ רוּחוֹ וְלֹא תִתְבּוֹנֵן כִּי/טוֹבַת הָאֱלֹהִים תַּדְרִיךְ אֹתְךָ לִתְשׁוּבָה׃
혹 네가 하나님의 인자하심이 너를 인도하여 회개하게 하심을 알지 못하여 그의 인자하심과 용납하심과 길이 참으심이 풍성함을 멸시하느냐
Don't you realize how kind, tolerant, and patient God is with you? Or don't you care? Can't you see how kind he has been in giving you time to turn from your sin?
5
κατὰκατά δὲδέ τὴντήν σκληρότητάσκληρότητα σουσου καὶκαί ἀμετανόητονἀμετανόητον καρδίανκαρδίαν θησαυρίζειςθησαυρίζεις σεαυτῷσεαυτῷ ὀργὴνὀργήν ἐνἐν ἡμέρᾳἡμέρᾳ ὀργῆςὀργῆς ⸀ἀποκαλύψεωςἀποκαλύψεως δικαιοκρισίαςδικαιοκρισίας τοῦτοῦ θεοῦ,θεοῦ
וּבִקְשִׁי לְבָבְךָ הַמְמָאֵן לָשׁוּב תִּצְבֹּר לְךָ עֶבְרָה אֶל/יוֹם עֶבְרַת הָאֱלֹהִים וְעֵת הִגָּלוֹת צִדְקַת מִשְׁפָּטוֹ׃
다만 네 고집과 회개하지 아니한 마음을 따라 진노의 날 곧 하나님의 의로우신 심판이 나타나는 그 날에 임할 진노를 네게 쌓는도다
But no, you won't listen. So you are storing up terrible punishment for yourself because of your stubbornness in refusing to turn from your sin. For there is going to come a day of judgment when God, the just judge of all the world,
6
ὃςὅς ἀποδώσειἀποδώσει ἑκάστῳἑκάστῳ κατὰκατά τὰτά ἔργαἔργα αὐτοῦ·αὐτοῦ
אֲשֶׁר יְשַׁלֵּם לְאִישׁ כְּמַעֲשֵׂהוּ׃
하나님께서 각 사람에게 그 행한 대로 보응하시되
will judge all people according to what they have done.
7
τοῖςτοῖς μὲνμέν καθ’κατά ὑπομονὴνὑπομονήν ἔργουἔργου ἀγαθοῦἀγαθοῦ δόξανδόξαν καὶκαί τιμὴντιμήν ἀφθαρσίανἀφθαρσίαν ζητοῦσινζητοῦσι(ν) ζωὴνζωήν αἰώνιον·αἰώνιον
לַמַּתְמִידִים בַּעֲשׂוֹת הַטּוֹב וּמְבַקְשִׁים אֶת/הַכָּבוֹד וְהֶהָדָר וְאֵת אֲשֶׁר אֵינֶנּוּ עֹבֵר יִתֵּן אֶת/חַיֵּי הָעוֹלָמִים׃
참고 선을 행하여 영광과 존귀와 썩지 아니함을 구하는 자에게는 영생으로 하시고
He will give eternal life to those who persist in doing what is good, seeking after the glory and honor and immortality that God offers.
8
τοῖςτοῖς δὲδέ ἐξἐκ ἐριθείαςἐριθείας καὶκαί ⸀ἀπειθοῦσιἀπειθοῦσι(ν) τῇτῇ ἀληθείᾳἀληθείᾳ πειθομένοιςπειθομένοις ἀδικίᾳἀδικίᾳ ⸂ὀργὴὀργή θυμός⸃,θυμός
וְעַל/בְּנֵי הַמֶּרִי וַאֲשֶׁר לֹא/יִשְׁמְעוּ לָאֱמֶת כִּי אִם/לָעַוְלָה שָׁמֵעוּ חֲרוֹן/אַף וְחֵמָה׃
오직 당을 지어 진리를 따르지 아니하고 불의를 따르는 자에게는 진노와 분노로 하시리라
But he will pour out his anger and wrath on those who live for themselves, who refuse to obey the truth and practice evil deeds.
9
θλῖψιςθλῖψις καὶκαί στενοχωρία,στενοχωρία ἐπὶἐπί πᾶσανπᾶσαν ψυχὴνψυχήν ἀνθρώπουἀνθρώπου τοῦτοῦ κατεργαζομένουκατεργαζομένου τὸτό κακόν,κακόν ἸουδαίουἸουδαίου τετέ πρῶτονπρῶτον Ἕλληνος·Ἕλληνος
צָרָה וּמְצוּקָה עַל/כָּל/נֶפֶשׁ אָדָם עֹשֶׂה הָרָע עַל/הַיְּהוּדִי בָרִאשׁוֹנָה וְכֵן גַּם עַל/הַיְּוָנִי׃
악을 행하는 각 사람의 영에는 환난과 곤고가 있으리니 먼저는 유대인에게요 그리고 헬라인에게며
There will be trouble and calamity for everyone who keeps on sinning-- for the Jew first and also for the Gentile.
10
δόξαδόξα δὲδέ καὶκαί τιμὴτιμή εἰρήνηεἰρήνη παντὶπαντί τῷτῷ ἐργαζομένῳἐργαζομένῳ τὸτό ἀγαθόν,ἀγαθόν ἸουδαίῳἸουδαίῳ τετέ πρῶτονπρῶτον Ἕλληνι·Ἕλληνι
וְכָבוֹד וְהָדָר וְשָׁלוֹם לְכָל/עֹשֶׂה הַטּוֹב לַיְּהוּדִי בָרִאשׁוֹנָה וְכֵן גַּם לַיְּוָנִי׃
선을 행하는 사람에게는 영광과 존귀와 평강이 있으리니 먼저는 유대인에게요 그리고 헬라인에게라
But there will be glory and honor and peace from God for all who do good-- for the Jew first and also for the Gentile.
11
οὐοὐ γάργάρ ἐστινἐστί(ν) προσωπολημψίαπροσωπολημψία παρὰπαρά τῷτῷ θεῷ.θεῷ
כִּי אֵין/מַשּׂא פָנִים עִם/הָאֱלֹהִים׃
이는 하나님께서 외모로 사람을 취하지 아니하심이라
For God does not show favoritism.
12
Ὅσοιὅσοι γὰργάρ ἀνόμωςἀνόμως ἥμαρτον,ἥμαρτον καὶκαί ἀπολοῦνται·ἀπολοῦνται ὅσοιὅσοι ἐνἐν νόμῳνόμῳ διὰδιά νόμουνόμου κριθήσονται·κριθήσονται
כִּי כָל/אֵלֶּה אֲשֶׁר חָטְאוּ בְּלִי תוֹרָה גַּם בִּבְלִי/תוֹרָה יֹאבֵדוּ וַאֲשֶׁר חָטְאוּ בְּתוֹרָה גַּם/עַל/פִּי הַתּוֹרָה יִשָּׁפֵטוּ׃
무릇 율법 없이 범죄한 자는 또한 율법 없이 망하고 무릇 율법이 있고 범죄한 자는 율법으로 말미암아 심판을 받으리라
God will punish the Gentiles when they sin, even though they never had God's written law. And he will punish the Jews when they sin, for they do have the law.
13
οὐοὐ γὰργάρ οἱοἱ ἀκροαταὶἀκροαταί ⸀νόμουνόμου δίκαιοιδίκαιοι παρὰπαρά ⸀τῷτῷ θεῷ,θεῷ ἀλλ’ἀλλά ποιηταὶποιηταί ⸁νόμουνόμου δικαιωθήσονται.δικαιωθήσονται
כִּי לֹא שֹׁמְעֵי הַתּוֹרָה צַדִּיקִים לִפְנֵי הָאֱלֹהִים כִּי אִם/עֹשֵׂי הַתּוֹרָה הֵם יִצְדָּקוּ׃
하나님 앞에서는 율법을 듣는 자가 의인이 아니요 오직 율법을 행하는 자라야 의롭다 하심을 얻으리니
For it is not merely knowing the law that brings God's approval. Those who obey the law will be declared right in God's sight.
14
ὅτανὅταν γὰργάρ ἔθνηἔθνη τὰτά μὴμή νόμοννόμον ἔχονταἔχοντα φύσειφύσει τοῦτοῦ νόμουνόμου ⸀ποιῶσιν,ποιῶσι(ν) οὗτοιοὗτοι ἔχοντεςἔχοντες ἑαυτοῖςἑαυτοῖς εἰσινεἰσί(ν) νόμος·νόμος
כִּי הַגּוֹיִם אֲשֶׁר אֵין/לָהֶם תּוֹרָה בַּעֲשׂוֹתָם כְּדִבְרֵי הַתּוֹרָה מֵאֲלֵיהֶם גַּם/בְּאֵין תּוֹרָה הֵם תּוֹרָה לְנַפְשָׁם׃
(율법 없는 이방인이 본성으로 율법의 일을 행할 때에는 이 사람은 율법이 없어도 자기가 자기에게 율법이 되나니
Even when Gentiles, who do not have God's written law, instinctively follow what the law says, they show that in their hearts they know right from wrong.
15
οἵτινεςοἵτινες ἐνδείκνυνταιἐνδείκνυνται τὸτό ἔργονἔργον τοῦτοῦ νόμουνόμου γραπτὸνγραπτόν ἐνἐν ταῖςταῖς καρδίαιςκαρδίαις αὐτῶν,αὐτῶν συμμαρτυρούσηςσυμμαρτυρούσης αὐτῶναὐτῶν τῆςτῆς συνειδήσεωςσυνειδήσεως καὶκαί μεταξὺμεταξύ ἀλλήλωνἀλλήλων τῶντῶν λογισμῶνλογισμῶν κατηγορούντωνκατηγορούντων ἢἤ ἀπολογουμένων,ἀπολογουμένων
בְּהַרְאוֹתָם מַעֲשֵׂה הַתּוֹרָה כָּתוּב עַל/לִבָּם וְדַעְתָּם מְעִידָה בָהֶם וּמַחְשְׁבוֹתָם בְּקִרְבָּם מְחַיְּבוֹת זֹאת אֶת/זֹאת אוֹ גַּם/מְזַכּוֹת׃
이런 이들은 그 양심이 증거가 되어 그 생각들이 서로 혹은 고발하며 혹은 변명하여 그 마음에 새긴 율법의 행위를 나타내느니라)
They demonstrate that God's law is written within them, for their own consciences either accuse them or tell them they are doing what is right.
16
ἐνἐν ⸂ἡμέρᾳἡμέρᾳ ὅτε⸃ὅτε ⸀κρίνεικρίνει ὁὁ θεὸςθεός τὰτά κρυπτὰκρυπτά τῶντῶν ἀνθρώπωνἀνθρώπων κατὰκατά τὸτό εὐαγγέλιόνεὐαγγέλιον μουμου διὰδιά ⸂ΧριστοῦΧριστοῦ Ἰησοῦ⸃.Ἰησοῦ
בְּיוֹם אֲשֶׁר יִשְׁפֹּט הָאֱלֹהִים אֶת/כָּל/תַּעֲלֻמוֹת בְּנֵי הָאָדָם בְּיַד יֵשׁוּעַ הַמָּשִׁיחַ כְּפִי בְשׂוֹרָתִי׃
곧 나의 복음에 이른 바와 같이 하나님이 예수 그리스도로 말미암아 사람들의 은밀한 것을 심판하시는 그 날이라
The day will surely come when God, by Jesus Christ, will judge everyone's secret life. This is my message.
17
⸂Εἰεἰ δὲ⸃δέ σὺσύ ἸουδαῖοςἸουδαῖος ἐπονομάζῃἐπονομάζῃ καὶκαί ἐπαναπαύῃἐπαναπαύῃ ⸀νόμῳνόμῳ καυχᾶσαικαυχᾶσαι ἐνἐν θεῷθεῷ
הֵן אַתָּה נִקְרָא בְּשֵׁם יְהוּדִי וְנִשְׁעַנְתָּ עַל/הַתּוֹרָה וְהִתְהַלַּלְתָּ בֵּאלֹהִים׃
<유대 사람과 율법>유대인이라 불리는 네가 율법을 의지하며 하나님을 자랑하며
If you are a Jew, you are relying on God's law for your special relationship with him. You boast that all is well between yourself and God.
18
καὶκαί γινώσκειςγινώσκεις τὸτό θέλημαθέλημα δοκιμάζειςδοκιμάζεις τὰτά διαφέρονταδιαφέροντα κατηχούμενοςκατηχούμενος ἐκἐκ τοῦτοῦ νόμου,νόμου
וְיָדַעְתָּ הָרָאוּי וּבִהְיוֹתְךָ מְלֻמָּד בַּתּוֹרָה תָּבִין בֵּין/טוֹב לָרָע׃
율법의 교훈을 받아 하나님의 뜻을 알고 지극히 선한 것을 분간하며
Yes, you know what he wants; you know right from wrong because you have been taught his law.
19
πέποιθάςπέποιθας τετέ σεαυτὸνσεαυτόν ὁδηγὸνὁδηγόν εἶναιεἶναι τυφλῶν,τυφλῶν φῶςφῶς τῶντῶν ἐνἐν σκότει,σκότει
וּבָטַחְתָּ בְנַפְשְׁךָ לִהְיוֹת מוֹלִיךְ הַעִוְרִים וְאוֹר לַהֹלְכִים בַּחשֶׁךְ׃
맹인의 길을 인도하는 자요 어둠에 있는 자의 빛이요
You are convinced that you are a guide for the blind and a beacon light for people who are lost in darkness without God.
20
παιδευτὴνπαιδευτήν ἀφρόνων,ἀφρόνων διδάσκαλονδιδάσκαλον νηπίων,νηπίων ἔχονταἔχοντα τὴντήν μόρφωσινμόρφωσιν τῆςτῆς γνώσεωςγνώσεως καὶκαί ἀληθείαςἀληθείας ἐνἐν τῷτῷ νόμῳ—νόμῳ
מְיַסֵּר לְחַסְרֵי לֵב וּמוֹרֵה הַפְּתָאִים וְיֵשׁ לְךָ מַרְאֶה הַדַּעַת וְהָאֱמֶת בַּתּוֹרָה׃
율법에 있는 지식과 진리의 모본을 가진 자로서 어리석은 자의 교사요 어린 아이의 선생이라고 스스로 믿으니
You think you can instruct the ignorant and teach children the ways of God. For you are certain that in God's law you have complete knowledge and truth.
21
ὁὁ οὖνοὖν διδάσκωνδιδάσκων ἕτερονἕτερον σεαυτὸνσεαυτόν οὐοὐ διδάσκεις;διδάσκεις κηρύσσωνκηρύσσων μὴμή κλέπτεινκλέπτειν κλέπτεις;κλέπτεις
וְאַתָּה אֲשֶׁר תּוֹרֶה אֲחֵרִים אֶת/נַפְשְׁךָ לֹא תוֹרֶה אָמַרְתָּ לֹא תִגְנֹב וְהִנְּךָ גֹנֵב׃
그러면 다른 사람을 가르치는 네가 네 자신은 가르치지 아니하느냐 도둑질하지 말라 선포하는 네가 도둑질하느냐
Well then, if you teach others, why don't you teach yourself? You tell others not to steal, but do you steal?
22
ὁὁ λέγωνλέγων μὴμή μοιχεύεινμοιχεύειν μοιχεύεις;μοιχεύεις βδελυσσόμενοςβδελυσσόμενος τὰτά εἴδωλαεἴδωλα ἱεροσυλεῖς;ἱεροσυλεῖς
אָמַרְתָּ לֹא תִנְאָף וְאַתָּה נֹאֵף תְּשַׁקֵּץ אֶת/הָאֱלִילִים וְאַתָּה גֹּזֵל אֶת/הַקֹּדֶשׁ׃
간음하지 말라 말하는 네가 간음하느냐 우상을 가증히 여기는 네가 신전 물건을 도둑질하느냐
You say it is wrong to commit adultery, but do you do it? You condemn idolatry, but do you steal from pagan temples?
23
ὃςὅς ἐνἐν νόμῳνόμῳ καυχᾶσαι,καυχᾶσαι διὰδιά τῆςτῆς παραβάσεωςπαραβάσεως τοῦτοῦ νόμουνόμου τὸντόν θεὸνθεόν ἀτιμάζεις;ἀτιμάζεις
תִּתְהַלֵּל בַּתּוֹרָה וַתְּנַבֵּל אֶת/הָאֱלֹהִים בְּעָבְרְךָ אֶת/הַתּוֹרָה׃
율법을 자랑하는 네가 율법을 범함으로 하나님을 욕되게 하느냐
You are so proud of knowing the law, but you dishonor God by breaking it.
24
τὸτό γὰργάρ ὄνομαὄνομα τοῦτοῦ θεοῦθεοῦ δι’διά ὑμᾶςὑμᾶς βλασφημεῖταιβλασφημεῖται ἐνἐν τοῖςτοῖς ἔθνεσιν,ἔθνεσι(ν) καθὼςκαθώς γέγραπται.γέγραπται
כִּי שֵׁם הָאֱלֹהִים בִּגְלַלְכֶם מְחֻלָּל בַּגּוֹיִם כַּאֲשֶׁר כָּתוּב׃
기록된 바와 같이 하나님의 이름이 너희 때문에 이방인 중에서 모독을 받는도다
No wonder the Scriptures say, "The world blasphemes the name of God because of you."
25
Περιτομὴπεριτομή μὲνμέν γὰργάρ ὠφελεῖὠφελεῖ ἐὰνἐάν νόμοννόμον πράσσῃς·πράσσῃς δὲδέ παραβάτηςπαραβάτης νόμουνόμου ᾖς,ᾖς ἡἡ περιτομήπεριτομή σουσου ἀκροβυστίαἀκροβυστία γέγονεν.γέγονε(ν)
הֵן הַמִּילָה מוֹעִילָה אִם/תִּשְׁמֹר אֶת/הַתּוֹרָה אֲבָל אִם/עֹבֵר אַתָּה אֶת/הַתּוֹרָה אָז מִילָתְךָ הָיְתָה/לְּךָ לְעָרְלָה׃
네가 율법을 행하면 할례가 유익하나 만일 율법을 범하면 네 할례는 무할례가 되느니라
The Jewish ceremony of circumcision is worth something only if you obey God's law. But if you don't obey God's law, you are no better off than an uncircumcised Gentile.
26
ἐὰνἐάν οὖνοὖν ἡἡ ἀκροβυστίαἀκροβυστία τὰτά δικαιώματαδικαιώματα τοῦτοῦ νόμουνόμου φυλάσσῃ,φυλάσσῃ ⸀οὐχοὐ αὐτοῦαὐτοῦ εἰςεἰς περιτομὴνπεριτομήν λογισθήσεται;λογισθήσεται
לָכֵן אִם/יִשְׁמֹר הֶעָרֵל אֶת/מִשְׁפְּטֵי הַתּוֹרָה הֲלֹא תֵחָשֵׁב/לוֹ עָרְלָתוֹ לְמִילָה׃
그런즉 무할례자가 율법의 규례를 지키면 그 무할례를 할례와 같이 여길 것이 아니냐
And if the Gentiles obey God's law, won't God give them all the rights and honors of being his own people?
27
καὶκαί κρινεῖκρινεῖ ἡἡ ἐκἐκ φύσεωςφύσεως ἀκροβυστίαἀκροβυστία τὸντόν νόμοννόμον τελοῦσατελοῦσα σὲσέ διὰδιά γράμματοςγράμματος περιτομῆςπεριτομῆς παραβάτηνπαραβάτην νόμου.νόμου
וְהֶעָרֵל מִלֵּדָה הַמְקַיֵּם אֶת/הַתּוֹרָה הֲלֹא הוּא יָדִין אֹתְךָ אֲשֶׁר/יֵשׁ לְךָ הַכְּתָב וְהַמִּילָה וְעָבַרְתָּ אֶת/הַתּוֹרָה׃
또한 본래 무할례자가 율법을 온전히 지키면 율법 조문과 할례를 가지고 율법을 범하는 너를 정죄하지 아니하겠느냐
In fact, uncircumcised Gentiles who keep God's law will be much better off than you Jews who are circumcised and know so much about God's law but don't obey it.
28
οὐοὐ γὰργάρ ὁὁ ἐνἐν τῷτῷ φανερῷφανερῷ ἸουδαῖόςἸουδαῖος ἐστιν,ἐστί(ν) οὐδὲοὐδέ ἡἡ σαρκὶσαρκί περιτομή·περιτομή
כִּי לֹא/הַנִּרְאֶה מִחוּץ הוּא הַיְּהוּדִי וְלֹא/הַנִּרְאָה מִחוּץ בַּבָּשָׂר הִיא הַמִּילָה׃
무릇 표면적 유대인이 유대인이 아니요 표면적 육신의 할례가 할례가 아니니라
For you are not a true Jew just because you were born of Jewish parents or because you have gone through the Jewish ceremony of circumcision.
29
ἀλλ’ἀλλά ὁὁ ἐνἐν τῷτῷ κρυπτῷκρυπτῷ Ἰουδαῖος,Ἰουδαῖος καὶκαί περιτομὴπεριτομή καρδίαςκαρδίας πνεύματιπνεύματι οὐοὐ γράμματι,γράμματι οὗοὗ ἔπαινοςἔπαινος οὐκοὐ ἐξἐκ ἀνθρώπωνἀνθρώπων ἐκἐκ τοῦτοῦ θεοῦ.θεοῦ
כִּי אִם/אֲשֶׁר בִּפְנִים הוּא יְהוּדִי וּמִילָה הִיא אֲשֶׁר בַּלֵּב כְּפִי הָרוּחַ וְלֹא כְּפִי הַכְּתָב אֲשֶׁר/לֹא מִבְּנֵי אָדָם תְּהִלָּתוֹ כִּי אִם/מֵאֵת הָאֱלֹהִים׃
오직 이면적 유대인이 유대인이며 할례는 마음에 할지니 영에 있고 율법 조문에 있지 아니한 것이라 그 칭찬이 사람에게서가 아니요 다만 하나님에게서니라
No, a true Jew is one whose heart is right with God. And true circumcision is not a cutting of the body but a change of heart produced by God's Spirit. Whoever has that kind of change seeks praise from God, not from people.